Those who are remembering Lord Allah while standing, sitting, and laying on their sides, and are meditating about the creation of heavens and earth: “Our Lord! You have not created this in vain! Glory is to you! Then you shield us the punishment of Fire!”
Messenger used to recite verses from 3: 190-200 by looking into the sky as soon as he woke up from sleep. It is told in verse 21: 30: “Haven’t those who disbelieved seen how heavens and earth were once joined together as one mass, and thus Lord split them asunder? And He made the water essential for every living being to survive. Will they still not believe?”. It is told in verse 25: 62: “Lord is the One Who has made the night and the day in succession for whoever wishes to remember or to be grateful”.
The believer who carefully hears Adhikr and follows It in the best manner is only guided into the Straightpath and such are only endowed with intelligence as told in verse 39: 18. They meditate and reflect the aim behind the creation of the heavens and earth. The believer prays by mind while reading these verses as: “Oh Lord! You make us among the men endowed with intelligence who remember You in the standings, sittings, and laying; and you make us among those who meditate the aim behind the creation of the universe. Our Lord! You have not created this in vain. Glory is to you, you shield us from the punishment of Fire with the Safeguard, Oh the Safeguard, Oh the One Who sent down the Safeguard, Oh the Virtuous, the Merciful! It is told in verse 45: 22 that Lord has created heaven and earth to reward every soul for whatever it has earned, and they will not be dealt unjustly. The one in a thousand believer is living for ‘the Believer Lord’ alone and for that he will seek help from the Lord alone as explained in verse 1: 4. He always prays by the mind for not to include among the wrath affected and strayed Arabic Quran reading Fujjar as explained in verse 1: 7.
Verses 13: 3; 30: 21; 39: 42; 45: 13 end as: “Indeed, in that are signs for a people who meditate and reflect”. See the explanation 2: 148, 152; 3: 26-28 and 7: 205-206.